(See Re 20:4-note) (See Millennial Reign of the Saints.). Out of print. The nation was, at the same time, the only church of God, and the archives of the country were also the records of its faith. Writer John Dos Passos quoted John Keats: President Harry Truman quoted John Greenleaf Whittier: “For of all sad words of tongue or pen, the saddest are these: ‘It might have been!’”, “The saddest word in all languages, which has brought the world to its present condition, is ‘atheism.’”, Put all of these answers together and you have a faint picture of a soul without Christ. ", And when the hour had come He reclined at the table, and the apostles with Him… 19 And when He had taken some bread and given thanks, He broke it, and gave it to them, saying, "This is My body which is given for you; do this in remembrance of Me." Rhetorically, Ephesians 2 lays very important groundwork for the rest of the letter. Most of us are Gentiles and naturally we have a "Gentile mentality" thinking we deserve salvation and the Jews have received their due. The rabbi is said to have responded, “No. Covenants of Promise There is more. February 17, 2012 2 Comments. The uses of remembrance. Israel (2474) (Israel) refers to the people and/or nation of Israel. The Jews read what the "sages" and "wise" rabbis wrote in the Talmud and other writings about the meaning of circumcision -- they read and heard what other men said (the "commentaries" so to speak) but failed to check it out with what God said (Acts 17:11) and it cost them dearly (and eternally). Barnes NT Commentary), MacArthur writes that the Gentile's "history had no purpose, no plan, and no destiny—except the ultimate judgment of God, of which they were unaware. Remember has been added here by the translators for continuity. Paul address this Gentile disadvantage in Galatians writing "at that time when you did not know God, you were slaves (in bondage, devoid of spiritual freedom) to those which by nature (their inherent constitution or natural condition) are no gods. Why art Thou like a stranger in the land Or like a traveler who has pitched his tent for the night?" in mind, engaged in evil deeds (Col 1:21-note). A verse by verse study of Ephesians 2:11-22, about how Jesus has brought into fellowship with God the very people who were the most alienated from him. To be in possession of them was regarded as a high honour and privilege; and Paul refers to it here to show that, though the Ephesians had been by nature without these, yet they had now been brought to enjoy all the benefits of them. To the Jew it was the rite of circumcision that gave them the false confidence that they were acceptable to God. This fact is a warning to the church today. Baker Book, MacArthur, J: Ephesians. The term politeia (commonwealth) has two main senses—a state or commonwealth, and citizenship or the rights of a citizen. These Ephesians, therefore, had no part in the theocracy, the OT constitution under which God made Himself known to the Jew and entered into relation with him.” (Nicoll, W Robertson, Editor: Expositors Greek Testament: 5 Volumes. Have you forgot the close (Ed: Archaic meaning = a hostile encounter), the milk house, the stable, the barn, and the like, where God did visit your soul? Second-generation Gentile believers, such as is likely the case with many who were reading Paul's epistle might be beginning to forget former abysmal dead spiritual condition outside of Christ. The Gentiles had not the Messiah, and therefore were not included in such a commonwealth… National distinction did not, indeed, exist in patriarchal times, but by the formation of the theocracy the other races of men were formally alienated from Israel, and no doubt their own vices and idolatry justified their exclusion. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus. So then those who are of faith are blessed with Abraham, the believer… 16 Now the promises were spoken to Abraham and to his Seed. It is notable that in the Greek the definite article ("the" - tes epaggelias) indicates not just any promise but "the" promise, which in turn probably alludes to the promised Messiah as the ultimate promise. The popular Stoic philosophers taught that history repeated itself in three–thousand–year cycles. Inherent in the fulfillment of these promises was the resurrection of the dead. (Deut 5:15), "And you shall remember all the way which the LORD your God has led you in the wilderness these forty years, that He might humble you, testing you, to know what was in your heart, whether you would keep His commandments or not. The Gentiles were aliens from Israel in this sense (Ephesians Expository Notes). (NLT - Tyndale House), Phillips: Do not lose sight of the fact that you were born "Gentiles", known by those whose bodies were circumcised as "the uncircumcised". (Rev 2:4-note, Rev 2:5- note). IT TENDS TO DEEPEN THE HUMILITY OF SAINTS AS WELL AS TO INCREASE THEIR GODLY SORROW FOR SIN. Their lawlessness and rebellion are inborn, so that as men begin to talk, they begin to lie! Blaikie has an interesting thought noting that…, It were bad enough to be without God (without his holy fellowship and blessed influence) anywhere, but it is worse to be without him in the world, in “this present evil world” (Gal. The object of the apostle is to remind them of the deplorable condition in which they were by nature; and nothing would better express it than to say they were "without Christ," or that they had no knowledge of a Saviour. ), 32 not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them," declares the LORD. In these OT passages, observe the repetition of the theme to remember what slavery was like (cf, Ex 2:23 "the sons of Israel sighed because of the bondage, and they cried out; and their cry for help because of their bondage rose up to God"). 77.5-12-note). It therefore described the gods as made with human hands and standing over against the living God. 26:1; Isa. Thus Paul wrote that in Christ the believers at Colossae, "were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ" (see note on Colossians 2:11). This issue later brought discord into the fellowship of the New Testament church (see Acts 15) and especially caused confusion about how one obtained genuine salvation (read the epistle to the Galatians). (Acts 13:32-33), In Romans Paul speaks of the promise of the Abrahamic Covenant writing…, For if those who are of the Law are heirs, faith is made void and the promise is nullified; for the Law brings about wrath, but where there is no law, neither is there violation. Rejoice, O my soul, in thy youth.”. When we were saved by grace through faith in Christ, we were transferred … Psalm 103:2-note. Remember (present imperative) therefore from where you have fallen, and repent (aorist imperative) and do (aorist imperative) the deeds you did at first; or else I am coming to you, and will remove your lampstand out of its place-- unless you repent. In Classic Greek atheos primarily meant godless, describing one who did not care about existence of gods and consequently did not honor them. When we are positioned in Christ and united with Him by faith, we receive all we need for life and godliness. Victor, Eph 5:8; Deut 5:15; 8:2; 9:7; 15:15; 16:12; Isa 51:1,2; Ezek 16:61-63; 20:43; Ezekiel 36:31; 1Cor 6:11; 12:2; Gal 4:8,9, 1Samuel 17:26,36; Jeremiah 9:25,26; Philippians 3:3; Colossians 3:11, Eph 4:18; Ezra 4:3; Isaiah 61:5; Ezekiel 13:9; Hebrews 11:34, Genesis 15:18; 17:7, 8, 9; Exodus 24:3-11; Numbers 18:19; Ps 89:3-18; Jeremiah 31:31, 32, 33, 34; Jeremiah 33:20, 21, 22, 23, 24, 25, 26; Ezekiel 37:26; Luke 1:72; Acts 3:25; Romans 9:4,5,8; Galatians 3:16,17, Jer 14:8; 17:13; John 4:22; Acts 28:20; Col 1:5,27; 1Th 4:13; 2Th 2:16; 1Ti 1:1; Heb 6:18; 1Pe 1:3,21; 3:15; 1Jn 3:3, 2Chr 15:3; Isaiah 44:6; 45:20; Hosea 3:4; Acts 14:15,16; Ro 1:28, 29, 30, 31, 32; 1Co 8:4, 5, 6; 10:19,20; Galatians 4:8; 1Th 4:5. Barnes NT Commentary), Vincent feels the promise here is specifically, The messianic promise, which was the basis of all the covenants. The great things done for them by God’s grace should incline them to think of the past from which they have been delivered. 1989. Covenants of promise - means covenants having the promise as their distinctive possession, and characterized by it. We may add, that there is no more affecting description of the state of man by nature than to say, he is without a Saviour.
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