romans 1:13 meaning

other. The phrase lays stress on what is said. Let.--This is, of course, an archaism for "hindered," "prevented." For those who might want to look at both steps … It is profitable, in this place, to consider the titles, which the apostles use in their addresses. As among other Gentiles. Generally speaking, human government serves to rein in and punish those who do evil. Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, but was let ('hindered') hitherto - chiefly by his desire to go first to places where Christ was not known (see Romans 15:20-24), That I might have some fruit (of my ministry) among you also, even as among other Gentiles. Probably from the same as the former part of heautou; in order that. https: 1 Thessalonians 1:8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing. 2 Corinthians 1:8. A brother near or remote. BibliographyAlford, Henry. To, towards, with. ; Fausset, A. R.; Brown, David. He wanted to have "fruit" among the Romans. But I would not have you ignorant (comp). Please enter your email address associated with your Salem All-Pass account, then click Continue. καθὼς καὶ ἐν τοῖς λοιπ. Isaiah 27:6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit. NEVER!! Paul had been hindered till now from going to Rome. American Tract Society. This, however, has nothing to do with the subject of their inspiration as it respects the Scriptures, or as it regards their doctrine. πρ. 13. BibliographyHodge, Charles. The hindrances are not specified; but we infer from chap. He had traveled through a great part of Syria, of Asia, and of Greece, and everywhere he had either been the means of converting sinners or edifying believers. This was his great desire everywhere in the service of Christ. Romans 13:1(WBS) Verse Thoughts. Acts 15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. "Peter Pett's Commentary on the Bible ". Hence we see that the apostles were not inspired in all their plans, purposes, or opinions. As I explained in the first section, this is intended to be a readable, dynamic rendering. "Mark Dunagan Commentaries on the Bible". For as the Apostle to the Gentiles he is eager to have some fruit in Rome, as he has had among the rest of the Gentiles. that I might have some fruit among you also, even as among other Gentiles: by fruit he means, not any reward of his labour, either temporal or eternal; but the conversion of sinners, the edification of saints, and the fruitfulness of believers in grace and works. Of this he did not wish them to be ignorant. 1897-1910. Go to. He desired to go to Rome to obtain fruit there also. Paul frequently uses the significant term, "the rest", to designate the unsaved. He had wanted to come to them several times ("oftentimes I purposed to come unto you"), but this had not been possible. There is therefore no grammatical reason for commencing the new sentence with καθώς (Mehring), nor is it in accordance with the repetition of the ἐν. Other, very important work had kept him from Rome. Romans 1:13. οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν: a phrase of constant recurrence in Paul, and always with ἀδελφοί (1 Thessalonians 4:13, 1 Corinthians 10:1; 1 Corinthians 12:1, 2 Corinthians 1:8). Comp on Romans 11:25. Some emphasis is laid by it on the idea that his desire or purpose to visit them was no passing whim. https: His being hindered, by whatever means, from going to Rome, when he intended it, shows that the Apostles were sometimes thwarted in their purposes, and were not always under the guidance of Divine inspiration in their plans. Probably from the base of harpazo; fruit, literally or figuratively. p. 153; Stallbaum, a(377) Plat. Corinthians), filled up his time. of "Commentary on Romans 1:13". BibliographyBengel, Johann Albrecht. δεῦρο] used only here in the N. T. as a particle of time, but more frequently in Plato and later authors; see Wetstein. ‘I have chosen you and ordained you,’ said Jesus to His Apostles, ‘that ye should go and bring forth fruit;’ and Paul ardently longed to see the fulfillment of this gracious promise among those to whom he wrote, for believers were his joy and crown. And was hindered until now. For the view which makes it still dependent on ὅτι, so that it introduces the second part of what the readers are to know (Hofmann), is precluded by the following clause of purpose, which can only apply to that resolution so often formed. It is hardly worth while to speculate, as some commentators have done, on the causes that may have hindered the Apostle from going to Rome. A tribe; specially, a foreign one. BibliographyMeyer, Heinrich. Romans 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. A strengthened form of pro; a preposition of direction; forward to, i.e. Thou who raise any objection to the inspiration of the Scriptures, from the disappointments or misconduct of the Apostles, confound things that entirely and essentially differ.

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